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他拉70岁生亚伯兰 《圣经疑问的解答》

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  他拉70岁生亚伯兰,拿鹤与哈兰,死于205岁,但是亚伯兰是75岁离开哈兰,为什么说,神使哈兰与他拉都死了,亚伯兰来离开哈兰呢?
  你问的这个问题已经有相当多的圣经学者讨论过,并且有希伯来文专家的研究。根据他们的解释,希伯来人在写家谱时,惯例是按照儿子们出生的次序,但有时特别强调某人的尊贵、或与神的关系时,会将较为尊贵的一位列在首先。例如,亚伯兰先生了以实玛利,再生以撒,但是代上一28说,“亚伯拉罕的儿子是以撒、以实玛利。”在此,乃是以撒记在以实玛利之先。又如摩西的姊姊米利暗是最年长,其次是亚伦,最小的才是摩西,那么家谱的排列应该是米利暗、亚伦、摩西。但是,出六27记载,要将以色列人从埃及领出来的,乃是先提摩西,再提亚伦。另外,挪亚的三个儿子,按照创十2~21的顺序,先记载雅弗的后代,其次是含,最后才是闪。有学者根据这里的顺序指出,雅弗是老大,含是老二,闪是最小。但是在创六10九18十1都将闪列在首先,这是因为闪的尊贵,因为亚伯拉罕与以色列族、弥赛亚都是从闪族出来的。
  我们认识了这个特例,就知道创十一26并不是照着出生顺序记载的。学者指出哈兰乃是长子,是当他拉七十岁时所生的,其次是拿鹤,最后才是亚伯兰,他是在父亲他拉一百三十岁时所生。所以,在他拉死时,二百零五岁时,亚伯兰年七十五岁答应神的呼召,出吾珥。
  Haran was certainly the eldest son of Terah,and he appears to have been born when Terah was about seventy years of age,and his birth was followed in successive periods with those of Nahor his second,and Abram his youngest son. Many have been greatly puzzled with the account here,supposing because Abram is mentioned first,that therefore he was the eldest son of Terah: but he is only put first by way of dignity. An in stance of this we have already seen,Genesis 五32,where Noah is represented as having Shem,Ham,and Japheth in this order of succession;whereas it is evident from other scriptures that Shem was the youngest son,who for dignity is named first,as Abram is here;and Japheth the eldest,named last,as Haran is here. Terah died two hundred and five ears old,Genesis 十一32;then Abram departed from Haran when seventy-five years old,Genesis 十二4;therefore Abram was born,not when his father Terah was seventy,but when he was one hundred and thirty. When any case of dignity or pre-eminence is to be marked,then even the youngest son is set before all the rest,though contrary to the usage of the Scriptures in other cases. Hence we find Shem,the youngest son of Noah,always mentioned first;Moses is mentioned before his elder brother Aaron;and Abram before his two elder brethren Haran and Nahor. These observations are sufficient to remove all difficulty from this place.
  他拉70岁生亚伯兰,拿鹤与哈兰,死于205岁,但是亚伯兰是75岁离开哈兰,为什么说,神使哈兰与他拉都死了,亚伯兰来离开哈兰呢?
  你问的这个问题已经有相当多的圣经学者讨论过,并且有希伯来文专家的研究。根据他们的解释,希伯来人在写家谱时,惯例是按照儿子们出生的次序,但有时特别强调某人的尊贵、或与神的关系时,会将较为尊贵的一位列在首先。例如,亚伯兰先生了以实玛利,再生以撒,但是代上一28说,“亚伯拉罕的儿子是以撒、以实玛利。”在此,乃是以撒记在以实玛利之先。又如摩西的姊姊米利暗是最年长,其次是亚伦,最小的才是摩西,那么家谱的排列应该是米利暗、亚伦、摩西。但是,出六27记载,要将以色列人从埃及领出来的,乃是先提摩西,再提亚伦。另外,挪亚的三个儿子,按照创十2~21的顺序,先记载雅弗的后代,其次是含,最后才是闪。有学者根据这里的顺序指出,雅弗是老大,含是老二,闪是最小。但是在创六10九18十1都将闪列在首先,这是因为闪的尊贵,因为亚伯拉罕与以色列族、弥赛亚都是从闪族出来的。
  我们认识了这个特例,就知道创十一26并不是照着出生顺序记载的。学者指出哈兰乃是长子,是当他拉七十岁时所生的,其次是拿鹤,最后才是亚伯兰,他是在父亲他拉一百三十岁时所生。所以,在他拉死时,二百零五岁时,亚伯兰年七十五岁答应神的呼召,出吾珥。
  Haran was certainly the eldest son of Terah,and he appears to have been born when Terah was about seventy years of age,and his birth was followed in successive periods with those of Nahor his second,and Abram his youngest son. Many have been greatly puzzled with the account here,supposing because Abram is mentioned first,that therefore he was the eldest son of Terah: but he is only put first by way of dignity. An in stance of this we have already seen,Genesis 五32,where Noah is represented as having Shem,Ham,and Japheth in this order of succession;whereas it is evident from other scriptures that Shem was the youngest son,who for dignity is named first,as Abram is here;and Japheth the eldest,named last,as Haran is here. Terah died two hundred and five ears old,Genesis 十一32;then Abram departed from Haran when seventy-five years old,Genesis 十二4;therefore Abram was born,not when his father Terah was seventy,but when he was one hundred and thirty. When any case of dignity or pre-eminence is to be marked,then even the youngest son is set before all the rest,though contrary to the usage of the Scriptures in other cases. Hence we find Shem,the youngest son of Noah,always mentioned first;Moses is mentioned before his elder brother Aaron;and Abram before his two elder brethren Haran and Nahor. These observations are sufficient to remove all difficulty from this place.
  他拉70岁生亚伯兰,拿鹤与哈兰,死于205岁,但是亚伯兰是75岁离开哈兰,为什么说,神使哈兰与他拉都死了,亚伯兰来离开哈兰呢?  你问的这个问题已经有相当多的圣经学者讨论过,并且有希伯来文专家的研究。根据他们的解释,希伯来人在写家谱时,惯例是按照儿子们出生的次序,但有时特别强调某人的尊贵、或与神的关系时,会将较为尊贵的一位列在首先。例如,亚伯兰先生了以实玛利,再生以撒,但是历代志上一28说,“亚伯拉罕的儿子是以撒、以实玛利。”在此,乃是以撒记在以实玛利之先。又如摩西的姊姊米利暗是最年长,其次是亚伦,最小的才是摩西,那么家谱的排列应该是米利暗、亚伦、摩西。但是,出埃及记六27记载,要将以色列人从埃及领出来的,乃是先提摩西,再提亚伦。另外,挪亚的三个儿子,按照创世记十2~21的顺序,先记载雅弗的后代,其次是含,最后才是闪。有学者根据这里的顺序指出,雅弗是老大,含是老二,闪是最小。但是在创六10,九18,十1都将闪列在首先,这是因为闪的尊贵,因为亚伯拉罕与以色列族、弥赛亚都是从闪族出来的。
--------本段经节汇集--------
亚伯拉罕的儿子是以撒、以实玛利。
那对埃及王法老说要将以色列人从埃及领出来的,就是这摩西和亚伦。
雅弗的儿子是歌篾、玛各、玛代、雅完、土巴、米设、提拉。
歌篾的儿子是亚实基拿、利法、陀迦玛。
雅完的子孙是以利沙、他施、基提人、罗单人。
这些人的后裔,在列国的岛屿和沿海一带分地居住,各按各的方言、家族、邦国。
含的儿子是古实、麦西、弗、迦南。
古实的儿子是西巴、哈腓拉、撒弗他、拉玛、撒弗提迦。拉玛的儿子是示巴、底但。
古实又生宁录,他是地上最早的勇士。
他在耶和华面前是个英勇的猎户,所以有话说,像宁录在耶和华面前是个英勇的猎户。
他国的起头是巴别、以力、亚甲、甲尼,都在示拿地。
他从那地出来往亚述去,建造尼尼微、利河伯、迦拉,
和尼尼微、迦拉中间的利鲜,就是那大城。
麦西生路低人、亚拿米人、利哈比人、拿弗土希人、
帕斯鲁细人、迦斯路希人、迦斐托人;从迦斯路希人出来的有非利士人。
迦南生长子西顿,又生赫、
和耶布斯人、亚摩利人、革迦撒人、
希未人、亚基人、西尼人、
亚瓦底人、洗玛利人、哈马人,后来迦南的诸族散布出去了。
迦南的境界是从西顿向基拉耳的路上,直到迦萨,又向所多玛、蛾摩拉、押玛、洗扁的路上,直到拉沙。
这些就是含的子孙,各按他们的家族、方言、地土、邦国。
雅弗的哥哥闪,是希伯所有子孙之祖,他也生了儿子。
挪亚生了三个儿子,就是闪、含、雅弗。
出方舟挪亚的儿子是闪、含、雅弗;含是迦南的父亲。
挪亚的儿子闪、含、雅弗的后代记在下面。洪水以后,他们都生了儿子。
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  我们认识了这个特例,就知道创十一26并不是照着出生顺序记载的。学者指出哈兰乃是长子,是当他拉七十岁时所生的,其次是拿鹤,最后才是亚伯兰,他是在父亲他拉一百三十岁时所生。所以,在他拉死时,二百零五岁时,亚伯兰年七十五岁答应神的呼召,出吾珥。
--------本段经节汇集--------
他拉活到七十岁,生了亚伯兰、拿鹤、哈兰。
创世记没有二百零五章,请检查。
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  Haran was certainly the eldest son of Terah,and he appears to have been born when Terah was about seventy years of age,and his birth was followed in successive periods with those of Nahor his second,and Abram his youngest son. Many have been greatly puzzled with the account here,supposing because Abram is mentioned first,that therefore he was the eldest son of Terah: but he is only put first by way of dignity. An in stance of this we have already seen,Genesis 五32,where Noah is represented as having Shem,Ham,and Japheth in this order of succession;whereas it is evident from other scriptures that Shem was the youngest son,who for dignity is named first,as Abram is here;and Japheth the eldest,named last,as Haran is here. Terah died two hundred and five ears old,Genesis 十一32;then Abram departed from Haran when seventy-five years old,Genesis 十二4;therefore Abram was born,not when his father Terah was seventy,but when he was one hundred and thirty. When any case of dignity or pre-eminence is to be marked,then even the youngest son is set before all the rest,though contrary to the usage of the Scriptures in other cases. Hence we find Shem,the youngest son of Noah,always mentioned first;Moses is mentioned before his elder brother Aaron;and Abram before his two elder brethren Haran and Nahor. These observations are sufficient to remove all difficulty from this place.
--------本段经节汇集--------
此处经节“五32”没能在最近的文本中找到卷名,请检查。
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  他拉70岁生亚伯兰,拿鹤与哈兰,死于205岁,但是亚伯兰是75岁离开哈兰,为什么说,神使哈兰与他拉都死了,亚伯兰来离开哈兰呢?
  你问的这个问题已经有相当多的圣经学者讨论过,并且有希伯来文专家的研究。根据他们的解释,希伯来人在写家谱时,惯例是按照儿子们出生的次序,但有时特别强调某人的尊贵、或与神的关系时,会将较为尊贵的一位列在首先。例如,亚伯兰先生了以实玛利,再生以撒,但是代上一28说,“亚伯拉罕的儿子是以撒、以实玛利。”在此,乃是以撒记在以实玛利之先。又如摩西的姊姊米利暗是最年长,其次是亚伦,最小的才是摩西,那么家谱的排列应该是米利暗、亚伦、摩西。但是,出六27记载,要将以色列人从埃及领出来的,乃是先提摩西,再提亚伦。另外,挪亚的三个儿子,按照创十2~21的顺序,先记载雅弗的后代,其次是含,最后才是闪。有学者根据这里的顺序指出,雅弗是老大,含是老二,闪是最小。但是在创六10九18十1都将闪列在首先,这是因为闪的尊贵,因为亚伯拉罕与以色列族、弥赛亚都是从闪族出来的。
  我们认识了这个特例,就知道创十一26并不是照着出生顺序记载的。学者指出哈兰乃是长子,是当他拉七十岁时所生的,其次是拿鹤,最后才是亚伯兰,他是在父亲他拉一百三十岁时所生。所以,在他拉死时,二百零五岁时,亚伯兰年七十五岁答应神的呼召,出吾珥。
  Haran was certainly the eldest son of Terah,and he appears to have been born when Terah was about seventy years of age,and his birth was followed in successive periods with those of Nahor his second,and Abram his youngest son. Many have been greatly puzzled with the account here,supposing because Abram is mentioned first,that therefore he was the eldest son of Terah: but he is only put first by way of dignity. An in stance of this we have already seen,Genesis 五32,where Noah is represented as having Shem,Ham,and Japheth in this order of succession;whereas it is evident from other scriptures that Shem was the youngest son,who for dignity is named first,as Abram is here;and Japheth the eldest,named last,as Haran is here. Terah died two hundred and five ears old,Genesis 十一32;then Abram departed from Haran when seventy-five years old,Genesis 十二4;therefore Abram was born,not when his father Terah was seventy,but when he was one hundred and thirty. When any case of dignity or pre-eminence is to be marked,then even the youngest son is set before all the rest,though contrary to the usage of the Scriptures in other cases. Hence we find Shem,the youngest son of Noah,always mentioned first;Moses is mentioned before his elder brother Aaron;and Abram before his two elder brethren Haran and Nahor. These observations are sufficient to remove all difficulty from this place.
  他拉70岁生亚伯兰,拿鹤与哈兰,死于205岁,但是亚伯兰是75岁离开哈兰,为什么说,神使哈兰与他拉都死了,亚伯兰来离开哈兰呢?
  你问的这个问题已经有相当多的圣经学者讨论过,并且有希伯来文专家的研究。根据他们的解释,希伯来人在写家谱时,惯例是按照儿子们出生的次序,但有时特别强调某人的尊贵、或与神的关系时,会将较为尊贵的一位列在首先。例如,亚伯兰先生了以实玛利,再生以撒,但是代上一28说,“亚伯拉罕的儿子是以撒、以实玛利。”在此,乃是以撒记在以实玛利之先。又如摩西的姊姊米利暗是最年长,其次是亚伦,最小的才是摩西,那么家谱的排列应该是米利暗、亚伦、摩西。但是,出六27记载,要将以色列人从埃及领出来的,乃是先提摩西,再提亚伦。另外,挪亚的三个儿子,按照创十2~21的顺序,先记载雅弗的后代,其次是含,最后才是闪。有学者根据这里的顺序指出,雅弗是老大,含是老二,闪是最小。但是在创六10九18十1都将闪列在首先,这是因为闪的尊贵,因为亚伯拉罕与以色列族、弥赛亚都是从闪族出来的。
  我们认识了这个特例,就知道创十一26并不是照着出生顺序记载的。学者指出哈兰乃是长子,是当他拉七十岁时所生的,其次是拿鹤,最后才是亚伯兰,他是在父亲他拉一百三十岁时所生。所以,在他拉死时,二百零五岁时,亚伯兰年七十五岁答应神的呼召,出吾珥。
  Haran was certainly the eldest son of Terah,and he appears to have been born when Terah was about seventy years of age,and his birth was followed in successive periods with those of Nahor his second,and Abram his youngest son. Many have been greatly puzzled with the account here,supposing because Abram is mentioned first,that therefore he was the eldest son of Terah: but he is only put first by way of dignity. An in stance of this we have already seen,Genesis 五32,where Noah is represented as having Shem,Ham,and Japheth in this order of succession;whereas it is evident from other scriptures that Shem was the youngest son,who for dignity is named first,as Abram is here;and Japheth the eldest,named last,as Haran is here. Terah died two hundred and five ears old,Genesis 十一32;then Abram departed from Haran when seventy-five years old,Genesis 十二4;therefore Abram was born,not when his father Terah was seventy,but when he was one hundred and thirty. When any case of dignity or pre-eminence is to be marked,then even the youngest son is set before all the rest,though contrary to the usage of the Scriptures in other cases. Hence we find Shem,the youngest son of Noah,always mentioned first;Moses is mentioned before his elder brother Aaron;and Abram before his two elder brethren Haran and Nahor. These observations are sufficient to remove all difficulty from this place.